Genesis 13


Abram and Lot

13 So Abram went up from Egypt to the Negev, he and his wife and all that belonged to him, and Lot with him.

Now Abram was very rich in livestock, in silver and in gold[proceeds from pimping].He went on his journeys from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place of the altar which he had made there formerly; and there Abram called on the name of the Lord.

Now Lot, who went with Abram, also had flocks and herds and tents. And the land could not sustain them while dwelling together, for their possessions were so great that they were not able to remain together

Lot and his flock

 And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. Now the Canaanite and the Perizzite were dwelling then in the land[ family strife between father of faith and his nephew? Couldn’t they just find a way to live in peace or is there something we are not being told].

 So Abram said to Lot, “Please let there be no strife between you and me, nor between my herdsmen and your herdsmen, for we are brothers[how much livestock and slaves did these two families own to the point they could not stay together amicably?]. Is not the whole land before you? Please separate from me; if to the left, then I will go to the right; or if to the right, then I will go to the left.” 10 Lot lifted up his eyes and saw all the  valley of the Jordan, that it was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord, like the land of Egypt as you go to Zoar. 11 So Lot chose for himself all the valley of the Jordan, and Lot journeyed eastward. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled in the cities of the valley, and moved his tents as far as Sodom. 13 Now the men of Sodom were wicked exceedingly and sinners against the Lord [Now lets pose a while. A few chapters back every living thing was destroyed in a flood from most high, so where do the wicked people in Sodom come from? Every one on earth at this point in time is Noah’s descendant. Unless there are people who survived the flood or there were other people in existence not of Noah’s ancestry!]

14 The Lord said to Abram, after Lot had separated from him, “ Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward; 15  for all the land which you see, I will give it to you and to your descendants forever[why wait for Lot to leave? Does this God have preferential treatment? Is he just Abram’s God alone or is it the God of everyone?]. 16 I will make your descendants as the dust of the earth, so that if anyone can number the dust of the earth, then your descendants can also be numbered[ where will all this people stand?]. 17 Arise, walk about the land through its length and breadth; for I will give it to you.” 18 Then Abram moved his tent and came and dwelt by the  oaks of Mamre, which are in Hebron, and there he built an altar to the Lord [Enough said, but just a thought, what material were they using to make their tents?].

 

About makagutu

As Onyango Makagutu I am Kenyan, as far as I am a man, I am a citizen of the world

2 thoughts on “Genesis 13

  1. Nicholas Omenya says:

    Why are you doubting the Old People ways. The wore clothes, so they could make tents. and sandals. and cars if they wanted to, but I guess they preferred donkeys for their transportation.

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    • makagutu says:

      I have a very high regard for earlier civilizations like the Egyptian, Greek, Aztek, Roman among others; these guys were sharp and innovative! But on the other hand, to take the biblical stories as true is simple ridiculous. If you look at my introduction to genesis Chapter 1, the authors of the good book were honest in saying it is not a record of historical facts as we know them and so on. It is on this basis that am challenging the texts and also because the god described in the book as we will see in the future is not tenable as an idea of a good and benevolent God.

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