I recently commented on a post on a random blog on a post where the OP[I don’t feel like linking the post today] had written something to the effect that atheists need sympathy and had tried to set rules for the game. In short he/she said any discussions with christians has to be centred on Jesus, not god. He says in part
So in looking at atheism, which is not merely a rejection of christianity, but of any ‘religion’ that may be described as theistic, I do have a great deal of sympathy. After all, if the existence of God had been proved there would be no need for much further discussion and we could all agree. But the fact remains that God’s existence has not been proved. There is still doubt and disbelief, and that is not entirely irrational.
I certainly have a problem with this especially that we require sympathy, but in general I think he was generally polite. There is one guy who commented and whom I think needs help. Am going to let his comment just stand as it is for you to see the problem with some of the religious, who tell us their’s is a religion of peace and love until you stop believing in their chosen god and then you are ripe for hell.
He makes the oft repeated mistake that people are born with a knowledge of a god and that the universe proves this point. I need not say more about his comment. Read on you atheists, you are going straight to hell and there god shall wait to punish you hundreds time over!
I think the problem with having “sympathy” for atheists, from this kind of perspective, is that it gives too much credence to their position. You did mention Romans 1 in your previous post. I don’t think Romans 1 is a weak argument for God, I think Romans 1 is more fundamental. Here’s v18-30:
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things” (Romans 1:18-30 ESV)
I don’t think Paul is arguing here that mankind should just be able to look around at the world and say “ah, clearly, God exists” (although that is an aspect of it). I think he’s actually saying that every single person is born with a knowledge of God. God has set eternity in the hearts of mankind (Eccl 3:11). I think the point Paul is trying to make is that no-one who has ever lived has a valid excuse to not believe in God. All of us are born with that knowledge, those who deny it are actually suppressing the truth. In other words, I don’t think there *is* such a thing as an honest atheist.
And this leads me on to the second thing I’d want to say. I would also not want to concede ground to those who want to judge God’s existence on entirely rational grounds, given the above. The Fall had an effect on our minds, our reason (“the noetic effects of the fall”, which is I think how theologians might put it). We cannot simply reason our way to God.
So if we say “I think it’s understandable to believe that God doesn’t exist, after all there’s not very much evidence” – it is basically conceding ground to the atheist that “reason” or rationalism is the correct way of going about determining whether God exists or not.
I feel that it’s important to bear in mind that it is not us who puts God in the dock and demand that he prove himself to us. I’d see humanity as being on the run from God, trying to flee from the inescapable fact that his existence is plain to us, in rebellion against Him, and that ultimately God will hold everyone culpable for unbelief.