On dying

A majority of those I know live very less examined lives. It is enough for them to wake up, eat, shit and look forward to the next day. Am not saying this a bad way to live, no, not close. I don’t have a manual on how best to live one’s life. I tend to agree with Socrates though that the un-examined life is not worth living.

Have you ever thought about how you would want to die? Would you prefer a disease that eats you slowly, giving you time to put things in order, that is, if there is anything to be ordered or would you prefer to go to bed and wake on the other side?

As for yours truly, since I prefer to go to sleep and wake up on the other side, I try to live each day as my last. Well, there are issues to be settled before this eventuality comes but am gonna make it a priority to have everything in order including my epitaph 😛

One Richard Smith however thinks to die with cancer is the best way to go.

Indulge us, share with us your thoughts on this inevitable occurrence.

Some things I hate

I live in a country where so many people are religious. I have nothing bad against the religious. Most of my friends are people of faith.

What gets to my nerves is meeting a religious person who thinks that I hate his god without ever trying to get to know my background. I hate it when a guy thinks that maybe I have not watched god is not dead and that if I watch it, I may just say bye to non belief. I hate it when guys think and voice it, that am an atheist because of some bad thing that happened to me.

I hate it when in an attempt to save my non existent soul am told to read a book written by some charlatan whose only saving grace is that he knows his audience too well that he writes what they want to hear.

That is a long list of the things that piss me off.
Enjoy your Sunday good people

questions for discussion

In this post we will ask a few questions for discussion

1. When a person acts, is it the act that is bad or the effects? Is there any bad act?

2. Is the maxim, man always does right “true”?

3. What is the origin of responsibility and guilt?

4. Nietzsche writes in human all too human that never has a religion, directly or indirectly, either as dogma or as allegory contained a truth. If you disagree, would you give examples of such truths

5. Are we right in judging Calvin for burning Servetus at the stake?

6. When we punish a man, do we hold him responsible for his nature, motives, conduct or particular acts? Are we just in doing any of the above?



Inasmuch as all metaphysics has concerned itself particularly with substance and with freedom of the will, it should be designated as the science that deals with the fundamental errors of mankind as if they were fundamental truths.

Nietzcshe, human, all too human

atheism and burden of proof

Seasons greetings everyone and a warm welcome to all our new followers and hearty greetings to all our old ones. It is my sincere hope that you all had a good festive season. For all those who might find themselves broke, don’t worry, such is life. In a month or two you will have made some money to cover for your over indulgence during the holidays. With niceties behind us, we can now get to the subject of this post.

We have a theist with beef. He writes

In the discussion of the existence of God, the burden of proof falls entirely on the part of the theist.  Since the theist is the one proposing the existence of something — namely, an invisible, incorporeal, supernatural being — it is unequivocally the theist’s job to prove such existence.

It would be sufficient just to say yes. The theist bears the burden of proof. I hope this particular theist has heard of the dragon in basement analogy. To claim that the person to whom the story of the dragon is being told has a burden of proof is simply ridiculous and it is the same with religion. Why the theist thinks his claim deserve special treatment in the market place of ideas is, well, beyond me.

His first beef with atheism is

My first objection is that this position tilts the playing field; it makes atheism out to be the philosophical “default” position, which I think is neither fair nor productive in a forthright and honest discussion.

Unfortunately for him, this does appear as the case. Religion and gods are learnt. No one is born with a specific religious belief, with no knowledge of gods. Unless the word default has a new meaning, the theist cannot claim that theism is the default position.

His second beef is

that yes, atheism does make unproven claims about God’s existence — namely, that He doesn’t.

And here is the problem. There is an assumption in this statement that what god is is known to all of us such that the question that only should be answered is whether or not it exists and therein lies the problem. The theist has a first duty to tell us what god is then and only then is even this debate possible. In the meantime, the atheist can say with confidence he lacks a belief in the existence of gods/ deity. While still on this objection, what evidence has the theist adduced in support of his thesis?

This blogger continues to write

A few examples that follow from the premise that God does not exist (note that some of these also assume naturalism, which while not exactly synonymous with atheism is, in my mind at least, the most defensible brand of it):

  1. Every personal human experience of the “supernatural” (religious experiences, near-death experiences, a deep and abiding sense of having contact with an actual entity outside of the self, etc.) is in fact entirely the by-product of the various functions of the human brain.
  2. Biblical prophecy is either the result of historical tampering, overzealous reinterpretation of text, or unlikely coincidence.
  3. The mountain of historical evidence for the resurrection of Christ must have another explanation altogether.
  4. The incredibly ordered and seemingly spontaneous event of the Big Bang must have an unguided, naturalistic explanation that is consistent with our knowledge of how the observed universe works. In other words, since we don’t see universes popping into existence spontaneously, atheists must explain what makes the formation of our own universe such a stark exception.

On issue #1, there is much evidence to support they are brain states.

On issue #2, why only two options. The bible can also be seen as oral tradition, a theologico-political work among many other conclusions.

On issue #3 I am interested in this mountain of evidence

On #4 I would like to know when this theist did see a universe being created. To make a demand such as this of the atheist is beyond ridiculous. No one stops the theist from offering an alternative explanation from the BB cosmology. Saying god did it is not explanation and ends up multiplying causes that then need explanation.

What I see and that must be a challenge to most theists to understand is that atheism is about a specific question. All others issues are secondary to it and each to a degree have its own specific science/ field of study. The theist however has a book that claims all the answers to all the questions.

I hate to be the deliverer of bad news, but the theist has the burden of proof. The atheist is not being lazy in demanding this of the theist. In fact, he is helping the theist to come to terms with problem at hand, that is, lack of evidence for gods/ deities.