to da men.
In Joseph Campbell’s The masks of god: primitive mythology, he writes of this myth of the Ona of Tierra del Fuego,of the origin legend of the lodge or Hain of the men’s secret society.
In the days when all the forest was evergreen, before Kerrhprrh the parakeet painted the autumn leaves red with the color from his breast, before the giants Kwonyipe and Chashkilchesh wandered through the woods with their heads above the tree-tops; in the days when Krren (the sun) and Kreeh (the moon) walked the earth as man and wife, and many of the great sleeping mountains were human beings: in those far-off days witchcraft was known only to the women of Ona-land.
They kept their own particular Lodge, which no man dared approach. The girls, as they neared womanhood, were instructed in the magic arts, learning how to bring sickness and even death to all those who displeased them.
The men lived in abject fear and subjection. Certainly they had bows and arrows with which to supply the camp with meat, yet, they asked, what use were such weapons against witchcraft and sickness? This tyranny of the women grew from bad to worse until it occurred to the men that a dead witch was less dangerous than a live one. They conspired together to kill off all the women; and there ensued a great massacre, from which not one woman escaped in human form.
Even the young girls only just beginning their studies in witchcraft were killed with the rest, so the men now found themselves without wives. For these they must wait until the little girls grew into women. Meanwhile the great question arose: How could men keep the upper hand now they had got it? One day, when these girl children reached maturity, they might band together and regain their old ascendancy. To forestall this, the men inaugurated a secret society of their own and banished for ever the women’s Lodge in which so many wicked plots had been hatched against them.
No woman was allowed to come near the Hain, under penalty of death. To make quite certain that this decree was respected by their womenfolk, the men invented a new branch of Ona demonology; a collection of strange beings—drawn partly from their own imaginations and partly from folk-lore and ancient legends—who would take visible shape by being impersonated by members of the Lodge and thus scare the women away from the secret councils of the Hain.
It was given out that these creatures hated women, but were well-disposed towards men, even supplying them with mysterious food during the often protracted proceedings of the Lodge. Sometimes, however, these beings were short-tempered and hasty. Their irritability was manifested to the women of the encampment by the shouts and uncanny cries arising from the Hain, and, it might be, the scratched faces and bleeding noses with which the men returned home when some especially exciting session was over.
He writes also of the Yahgans (or Yamana) who are neighbours to the Ona, that
it was not so very long ago that the men assumed control. This was apparently done by mutual consent; there is no indication of a wholesale massacre of the women such as took place—judging from that tribe’s mythology—among the Ona. There is, not far from Ushuaia, every sign of a once vast village where, it is said, a great gathering of natives took place. Such a concourse was never seen before or since, canoes arriving from the farthest frontiers of Yahgan-land. It was at that momentous conference that the Yahgan men took authority into their own hands.”
and this my friends is why we are where we are today 🙂