This article appeared in a local internet publication, the elephant.
It is my contention that the thesis on which the article is founded is faulty. First, however, I agree with Francis that corruption presents a problem to the survival of the nation. I think naming it corruption instead of theft was a clever trick. When you say so and so is a thief, there is some social stigma associated with theft but not so for corruption. I think naming sleaze of public purse corruption was a way to make it acceptable and here the neo-liberals won a big victory. But I digress.
Francis says the law is very clear. I have come to distrust the clarity of the law. The law is as clear as the lawyers and judges interpreting it and to what power wants. And as the elephant has in its byline, speaking truth to power, I expect, at least, an acknowledgement from them that the law is never so clear and power manipulates the law to meets its ends.
Francis writes
the Kenyan Church is abdicating its unique and vital role in society.
but does not qualify what this role is. For those students of history, we know the organised church has almost always been on the side of the oppressing class. It supported the colonialists or made people pliable and when they (colonialists) left, the church as a body was in bed with the state. However, people within different churches did stand to speak.
Referring to Joseph Aloisius Ratzinger, he says the role of the church in the political sphere is to educate. He continues to note
“The Church must awaken man’s receptivity to the truth, to God, and thus to the power of conscience. It must give men and women the courage to live according to their conscience and so keep open the narrow pass between anarchy and tyranny, which is none other than the narrow way of peace.”
which leaves me asking what truth? To what god? Does the church encourage its congregation to question the nature, existence of god? If this is taken for granted, the first and greatest deceit, what truth is man to be made receptive of?
It is curious, though, that the first corruption the church is involved in is not paying taxes. They are thus able to influence public policy, laws, lobby legislators while not paying any taxes. Maybe churches, before they can lecture others on corruption should start with this anomaly.
While it is public knowledge that the following
On the frontline of Kenya’s individual Church activism during the Moi era were the Anglican Church’s Bishop Henry Okullu of Maseno South Diocese, Bishop Alexander Muge of the Diocese of Eldoret, Bishop David Gitari, the Anglican prelate of Mt. Kenya East diocese, and Rev. Timothy Njoya, a moderator in the Presbyterian Church of East Africa (PCEA). These clerics triggered the much-needed change in the country through their political engagements.
risked limb to protest the Moi government and Muge paid by his life, though, this only after whitewashing Moi. And I am allowed to ask why Njoya who is still around lost his voice? Was the struggle won? I don’t know.
And while
“Sacrilege is defined as taking something that belongs to God and using it profanely. But the worst kind of sacrilege is taking something and giving it to God when it means absolutely nothing to you.”
sounds like a serious indictment, it tells us nothing really. The christian believes god is the maker of everything, that everything is god’s will. It is a contradiction to even say that somethings don’t belong to god.
So when Francis writes
How do I answer my friend Joe Kobuthi’s query: “What does it mean when the Church goes quiet or turns a blind eye to corruption to the extent that a politician like Ruto can claim his contributions to churches to be ‘investing in heaven’”?
he could tell the friend to choose the way of schism as Martin Luther did. I see no difference between the indulgence the catholic church was collecting for forgiveness of sins and Ruto’s claim of investing in heaven. It’s the same thing. Indulgences were sold depending on ones’ ability to purchase. And many people left endowments to the church as a way for buying insurance for heaven. It’s been the church’s business t sell heaven to any bidder.
While I must say, I like the sound of Francis’ closing remarks that
It is not freedom from corruption, but rather the freedom to take a stand against it, that we must all pursue. If the Church is to retain its credibility and relevance, I believe it needs to utilise its eminent position to influence public opinion on matters affecting the nation. I would like to believe that, sooner or later, it will recover its earlier prophetic fervour for the sake of the public good and provide the moral leadership we so desperately need today in the epic fight against corruption.
One must ask if religion has any influence on morality. The last census places the religious in the country at over 90%. It is these numbers that make the church. They occupy positions in government agencies, private sector and everywhere. They are in the police service, army and everywhere else you can imagine. Why have they not come out as a group and said no. It cannot continue.
For my part, let the organized church remain quiet. Let religion remain a private affair. Let us a people mobilize, organize and start by sending the corrupt officials home. Let us call it theft. Shame all of them. And not just politicians. But everyone stealing from the public purse.
We must also begin to demand changes to our education system. We must decolonize our spaces. Educational, social, political.
Further reading
I see a future for you in politics.
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Not in academia? 😀😀
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You’d excel at that, no doubt, but you’re always going to be angry at the politics, and only one thing will placate that… Entering it, and speaking truth to power.
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Maybe when I retire from active practice and academic work
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I agree. You got my vote, brother.
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In my humble opinion, the church has always abdicated responsibility whenever it has something to hide. Most recently, it is the scandals of sexual abuse, not only among the closeted gay clergy (who are in serious denial of their proclivities) but from their philandering heterosexual clerics as well. They defied and broke their vows and now public disclosure is seriously damaging their credibility and their prestige. Whenever the church as an institution becomes a partner with the political structure, the combination is nearly always a disaster for the people, both believers and nonbelievers. In Europe, both the French Revolution and the Russian Revolution created events that were still unfolding long after the bloodletting ceased.
In Africa, the collusion between the state and the church in Ethiopia and Rwanda led to instability that Ethiopia continues to experience and in Rwanda the humanitarian crisis long after the fighting and killing has stopped.
Naked hugs, my Kenyan brother.
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Timothy Njoya was a true star. I remember the news story on one of the occasions when Moi was treating wananchi in downtown Nairobi to a good dose of tear gas, and Mzee Njoya came along, picked up a tear gas canister and popped it in his brief case. Such panache.
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This days he is quiet.
The question some of us have asked the last 15 years whether their protest wasn’t really about bad governance but an ethnocentric fight for one of their own
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Hard to get away from vested interest of one sort or another, though it’s sad if that’s the case. Wishing you a good weekend. Are in the gloomy season now (I mean apart from rotten politics).
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It’s been so cold I am thinking of walking in blankets
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Gracious. And we’ve been so hot it’s felt like Mombasa at Christmas, without the rain.
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This city gets so cold. A few days ago I was in Eldoret. That was worse
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You try being in the Paraíba Valley, we’re freezing our tits off.
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What do you do to survive? At this rate I may also just smoke something, maybe weed, to keep warm
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Move around like plants following the sun. House design around here is atrocious for winters, which can be harsh.
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Our house designs are not so bad, though my office has a small problem. It’s in shade and as such never get any direct sunlight. It gets effing cold
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Lamps, my friend, lamps!
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It’s been very, very hot…and our air conditioner failed. 😦
I live in the SF Bay Area, and one of the oddest, yet endearing aspects is how dramatic the climate can be from one area to the other. I was bicycle commuting last night in a town 15 miles from home, and it was pleasant (once I finished fighting the horrific winds) until I crested one little rise midway between the two cities. You could literally feel the heat skyrocket as you crossed one point. It was that dramatic!
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That is dramatic. As in between 15miles, you experience such extremities
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Another fine, intelligently written post, my future politician friend.
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I have recently had a much-appreciated comment from makagutu on my own blog (blindfaithblindfolly.wordpress.com). I am delighted to have discovered this one.
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