Lately I don’t want to brain much so today I will just write on my blogging journey. I have been blogging here since August 2012. I have written on politics, religion, science topics, books i have read, posted videos, songs, photos of the places i have been to and all. And of late, I have made it a point to make sure some of you get tired by just reading about my runs or hikes or rides. Except Brian who rides much more than I do.
In the beginning, god debates used to interest me but not anymore. While I know I haven’t exhausted whatever arguments god botherers have designed to prop their god, I am unlikely to meet a new one that hasn’t been covered already in all the ones I have looked at.
And as I have said elsewhere, I have made friends online. Some have been around this blog from those early days, being critics, supporters and sometimes broadening my perspectives on different topics. Some we have lost. Some have gone to their maker. And some maybe have just disappeared in the thin air.
In the spirit of no braining, I want to repost one of the blogs from 2013. The passage below is from Atheism Explained by D.R. Steele
God cannot be destroyed. He can’t be injured against his will or made to suffer against his will, and he knows this. If this is true, then God can’t be afraid of anything. He has never known fear at first hand, though he may have known fear in his imagination, the way we know fear by watching a horror movie . But if God has never been fearful, then God has never been courageous . The virtue of courage consists in overcoming or disregarding or perhaps suppressing one’s fear or one’s inclination to fear. Bravery, then, is a virtue that God can never achieve .
The same applies to most o f the human virtues. Most virtues, like courage, involve self-control and therefore have no application to God, who experiences not the slightest flicker of appetites or impulses which might cause him to deviate from doing whatever he infallibly decides is best. God cannot be tempted, so he earns no points for resisting temptation. Nothing, to God, is an effort, so he can never become lazy or irresolute, and deserves no praise for being steadfast!
If God is all powerful and almighty, then God has never faced any onerous tasks, has never shouldered any burdens, has never had to give up one thing in order to get another ( except where the alternatives are logically incompatible ) , has never felt involuntary pain or even a twinge of discomfort or anxiety, has never had to make a difficult decision, has never solved an intellectual puzzle ( since he knows all the answers in advance ) . God has no curiosity, since he knows everything instantly, without making an effort to find out.
God has never had to work hard at anything, has never been surprised or disappointed. God has never had to make a choice, since that would presuppose at least a moment where he had not made up his mind. God can never be careful or considerate. God can never pay particular attention. God has never experienced, at first hand, the joy of understanding an elegant theorem or experiencing a great work of art. He has heard it all before.
Creation of anything by humans, for example creation of a song or a book, has its joys and its sorrows . But for God, the Creator of the universe, there could be no joy, or sorrow, or sense of accomplishment. He created the universe just by willing it and before he willed it, he knew how it was going to turn out. Aside from that, joy and sorrow are characteristics of evolved conscious beings with bodies, forever enmeshed in the struggle to survive and reproduce.
Such emotional flurries could have no place in the life of. an eternal, indestructible Supreme Being. Theists say that God is wholly good. This implies that he has never known at first hand malice, lust, greed, or envy. Furthermore, God, defined as God who is wholly good, is held to be necessary. If it’s necessary that God is wholly good, then God could never go even slightly bad, he could never start toying with a bit of shadiness here and there . So God can’t do anything even slightly evil . No credit is due to God for being good; he can’t help
Only a very few theists are prepared to say that God could choose to do evil, and it’s easy to see why. If God is free to do something evil, then he might, at any moment, do just that. Being all-good would then be revealed as not necessarily true of God : it must have been a mistake all along to think of it as necessarily true & a practical matter we could no longer depend on God to be good. How could we ever know that God had turned bad? What evidence might we find to give us an indication of any such turn of events? It does seem to be essential to the God concept that God is impotent to commit evil. Even mild naughtiness must be beyond his powers. We begin to wonder whether this entity can really be a person .
Have a good week everyone.