Yes, it is a truth- the vastest, most certain of truths, if one will- that our life is nothing, and our efforts the merest jest; our existence, that of our planet, only a miserable accident in the history of worlds; but it is no less a truth that, to us, our life and our planet are the most important, nay, the only important phenomena in the history of the worlds.
The Buried Temple by Maurice Maeterlinck
Before you speak, reflect on the following
- what is this word that is so eager for utterance
- to what is this tongue marching
- what good will come of speaking now or what harm of silence
He proceeds to ask
if words are neither useful to the speaker, nor necessary for the hearer, nor contain any pleasure or charm, why are they spoken?
The philosophers tell us that some bodies are composed of distinct parts,as a fleet or army; others of connected parts, as a house or ship; others united and growing together, as every other animal is. the marriage of lovers is like this last class, that of those who marry for dowry or children is like the second class, and that of those who only sleep together is like the first class, who may be said to live in the same house, but in no other sense to live together. but just as doctors tell us that liquids are the only things that thoroughly mix, so in married people there must be a complete union of bodies, wealth, friends and relations. And thus the Roman legislator forbade married people to exchange presents with another, not that they should not go shares with one another, but that they should consider everything as common property.
I think that is sound advice.
In a day or two I will write a review of The African Origin of Civilization: Myth or Reality. While you wait for that, in referring to a seminal work, Race et Intelligence, he writes, quoting Jacquard
determining intelligence with IQ is as ridiculous as confusing rectal temperature with health. The real problem is to understand why some people pose this question. Their true aim is to justify social inequalities by means of alleged natural inequalities.
Diop,Cheikh Anta. Civilization or Barbarism, pg65
In the beginning man created god. No. Diop didn’t write that. But he alludes to it in this passage
Because of the requirements of agricultural life, concepts such as matriarchy and totemism, the most perfect social organization and monotheistic religion were born. These engendered others; thus, circumcision resulted from monotheism; in fact, it was really the notion of a god, Amon, uncreated creator of all that exists, that led to the androgynous concept. Since Amon was not created and since he is the origin of all creation, there was a time when he was alone. To the archaic mentality, he must have contained within himself all the male and female principles necessary for procreation. That is why Aomn, the Negro god par excellence of the “Anglo-Egyptian” Sudan (Nubia) and all the rest of Black Africa, was to appear in Sudanese mythology as androgynous. Belief in this hermaphroditic ontology would produce circumcision and excision in the Black world.
[..]By contrast, the ferocity of nature in the Eurasian steppes, the barrenness of those regions, the overall circumstances of material conditions, were to create instincts necessary for survival in such an environment. Here, Nature left no illusion of kindliness; it was implacable and permitted no negligence; man must obtain his bread by the sweat of his brow. Above all, in the course of a long painful existence, he must learn to rely on himself alone, on his own possibilities. He could not indulge in the luxury of believing in a beneficent God who would shower down abundant means of gaining livelihood; instead he would conjure up deities maleficent and cruel, jealous and spiteful; Zeus, Yahweh, among others.[emphasis mine]
And elsewhere he writes about the human origins, he says
Although scientifically attractive, the hypothesis that man existed everywhere at the same time will remain inadmissible so long as we fail to find fossilized man in America, a continent not submerged during the fourth quaternary when man appeared and on which we have all the climatic zones from the South Pole to the North Pole