The fact that asking “Does fronkey exist?” assumes fronkey exists is quite important. It reminds us that fronkey’s existence is intuitive and known by everyone. Fronkey is not hiding, but maybe we are.
If you think the above premise is sound, you have a problem. It implies if we can think something, the object of our thoughts must really exist beyond our thoughts. This is the species of argument some theists make as an apology for their belief in god. They however, argue that god occupies a special category of objects unlike unicorns or fronkeys so that my restatement of the argument above would not apply to Santa Claus but only to god. I think that is a case of special pleading.
An apologist, Andrew Sveda, in his post, thoughts on god’s existence, argues that to ask the question does god exist implies or assumes god exists in three distinct ways. One, that had we evolved by natural selection, we would not have developed truth seeking abilities; we would have no desire for truth and finally because our lives have meaning and purpose.
Since adaptation improves chances of survival- that is the organism that is best adapted (fittest) to its environment survives, and if truth seeking helps with this adaptation, then it will be developed. And while we have this cognitive ability, how many people use theirs? We have people believing asses talked and Jonah ate a fish and it remained alive for three days in his stomach!
He writes To say someone should believe something because it’s true can only hold if man has some objective purpose, which the atheist must deny. Which is quite interesting. Many people believe as true things that are patently false without any help from atheists. And believing something is true has nothing to do with objective purpose whatever that is. 1+1 is 2 whether your life has purpose or not.
I don’t know, but it seems to me some religious apologists don’t take time even to read on what has been written by other apologists and the responses to those arguments.
And finally, it should always be remembered that however great an argument is, it would take a leap of faith to come from argument for something to the something being actual.