I have mentioned Saadawi once on this blog and a quote from her book, Diary of a girl called Souad, is our Sunday reading.
She has Soaud express her feelings thus
Souad feels some sort of joy and thanks God because he loves them and did not create them poor beggars in the streets like the limping old man that she sees everyday on her way to school and is afraid of. She imagines that God hates the poor because He did not give them anything, but she wonders why God hates the poor. And if God hates them and did not give them anything, then why does he want us to love them and give to them from what he has bestowed on us?
And we join her in asking why should we go against God’s will who by making poor people desired that they suffer. The first response would be that god does not create anyone poor but that poverty results from policies and actions of men and women. While this is true, the next question would be why does she let such a situation to remain?
We have missed Caroline on this blog. I even thought she stopped blogging. In this post, she argues there is so much evidence for god including….wait for it.. the resurrection of Jesus and that all you heathens should stop listening to smarts. They are not that smart.
J Krishnamuti says
In the case of the tree the object is before our eyes, and the word refers to the tree by universal agreement. Now with the word god there is nothing to which it refers, so each man can create his own image of that for which there is no reference.
who Plutarch writes,
And when once he gave his opinion to the people, and was met with the general approbation and applause of the assembly, turning to some of his friends, he asked them, “Have I inadvertently said something foolish?
and while I haven’t said something foolish, I find myself in agreement with the populist Philipine president, Duterte, following remarks he made about god as reported in this piece.
They report he said, regarding Adam’s sin
“You were not involved but now you’re stained with an original sins … What kind of a religion is that? That’s what I can’t accept, very stupid proposition,”
and for all those freewillers, he asked
God created Adam and Eve only to allow them to succumb to temptation that destroyed their purity.
How do you rationalize such a god?
Or their gods,
Strange! that you should not have suspected years ago–centuries, ages, eons, ago!–for you have existed, companionless, through all the eternities. Strange, indeed, that you should not have suspected that your universe and its contents were only dreams, visions, fiction! Strange because they are so frankly and hysterically insane–like all dreams: a God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice and invented hell–mouths mercy and invented hell–mouths Golden Rules, and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man’s acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him!.
By Mark Twain