I am inclined to fiction.
You can have your say but please let your say not be the bible this or that; it doesn’t qualify as evidence.
by Albert Schweitzer.
I have come to the end of this book. It was a great read. In his last chapter he writes
There is nothing more negative than the result of the critical study of the Life of Jesus.
The Jesus of Nazareth who came forward publicly as the messiah, who preached the ethic of the Kingdom of God, who founded the Kingdom of Heaven upon earth, and died to give his work its final consecration never had any existence. He is a figure designed by rationalism, endowed with life by liberalism and clothed by modern theology in an historical garb.
I am yet to read Bert Erhman’s book where he argues for a historical Jesus. I hope I will. I am interested in knowing his Jesus, how he clothes him and makes him real to walk in Jerusalem and beyond that how he has gotten people to believe his story.
After documenting in a thorough way the impossibility of a historical Jesus, he has words of hope for the believer. He writes
But the truth is, it is not Jesus as historically known, but Jesus as spiritually arisen within men, who is significant for our time and can help it. Not the historical Jesus, but the spirit which goes forth from him and in the spirits of men strives for new influence and rule, is that which overcomes the world.
As for me, it is enough to that there is no historical Jesus, as for his spirit, that is for believers.
We have said several times on this blog that the Jesus of the gospels did not exist. The Jesus born of a virgin, performed miracles, died on the cross and went to the clouds and remained there, that I will need evidence. If there is a historical Jesus, it is not the Jesus Hubris Christ of the bible and am willing to listen to anyone who has information that would lead to the identification of this other Jesus. That said, I have here a quote from The Quest of the historical Jesus by Albert Schweitzer, which the author tells us is a conclusion one would arrive at when they read the life of Jesus by Bruno Bauer
The formation of the church and the arising of the idea that the Jesus of the Gospels is the messiah are not two different things, they are one and the same thing, they coincide and synchronize; but the idea was only the imaginative conception of the church, the first movement of its life, the religious expression of its experience.
The question which has so much exercised the minds of men-whether Jesus was the historic Christ- is answered in the sense that everything that the historical Christ is, everything that is said of him, everything that is known of him, belongs to the world of imagination, that is, of the imagination of the Christian community, and therefore has nothing to do with any man who belongs to the real world.
The historicists who visit this blog would do us some justice if they could respond to the above claim by leading us to any credible evidence for the historical Jesus. Am sure we would all appreciate.
and we have questions.
1. If Moses was inspired and the book of the law was lost and destroyed and later written by Ezra, was he [Ezra] also inspired and if yes was the inspiration of Moses important? [WE are granting for argument’s sake Moses walked on the planet]
2. HOW was David ancestry important in the life of Jeebus if he was born of the holy spirit?
3. How long was Jeebus’ ministry?
4. When was he born?
5. Where was his ministry based and how many times was he in Jerusalem?
6. Was he falsely accused?
7. When did he die?
Of all my friends on the blogosphere, I know of none other than the Ark who will enjoy this conversation taking place immediately after the crucifixion of Zombie Jesus.
First, I will declare the story is not originally mine and that I am just the hand that will bring it to the public, who otherwise may not see it. It is adapted from The truth about Jesus: Is he myth by M.M Mangasarian
The following conversation takes place between us and the apostles.
How long have you known Jesus?
I have known him for one year.
And I for two.
And I for three.
Has any of you known him for more than three years?
Was he with his apostles for one year or for three?
No, for three.
You are not certain, then, how long Jesus was with his apostles.
How old was Jesus when crucified?
No, about thirty-three.
No, he was much older, about fifty.
You cannot tell with any certainty, then, his age at the time of his death.
You say he was tried and crucified in Jerusalem before your own eyes, can you remember the date of this great event?
Were you present when Jesus was taken down from the cross?
We were not.
You cannot tell, then, whether he was dead when taken down.
We have no personal knowledge.
Were you present when he was buried?
We were not, because we were in hiding for our lives.
You do not know, therefore, whether he was actually buried, or where he was buried.
We do not.
Were any of you present when Jesus came forth from the grave?
Not one of us was present,
Then, you were not with him when he was taken down from the cross; you were not with him when he was interred, and you were not present when he rose from the grave.
We were not.
When, therefore, you say, he was dead, buried and rose again, you are relying upon the testimony of others?
Will you mention the names of some of the witnesses who saw Jesus come forth from the tomb?
Mary Magdalene, and she is here and may be questioned.
Were you present, Mary, when the angels rolled away the stone, and when Jesus came forth from the dead?
No, when I reached the burying place early in the morning, the grave had already been vacated, and there was no one sleeping in it.
You saw him, then, as the apostles did, _after_ he had risen?
But you did not see anybody rise out of the grave.
I did not.
Are there any witnesses who saw the resurrection?
There are many who saw him after the resurrection.
But if neither they nor you saw him dead, and buried, and did not see him rise, either, how can you tell that a most astounding and supposedly impossible miracle had taken place between the time you saw him last and when you saw him again two or three days after? Is it not more natural to suppose that, being in a hurry on account of the approaching Sabbath, Jesus, if ever crucified, was taken down from the cross before he had really died, and that he was not buried, as rumor states, but remained in hiding; and his showing himself to you under cover of darkness and in secluded spots and in the dead of night only, would seem to confirm this explanation. You admit also that the risen Jesus did not present himself at the synagogues of the people, in the public streets, or at the palace of the High Priest to convince them of his Messiahship.
Do you not think that if he had done this, it would then have been impossible to deny his resurrection? Why, then, did Jesus hide himself after he came out of the grave? Why did he not show himself also to his enemies? Was he still afraid of them, or did he not care whether they believed or not? If so, why are _you_ trying to convert them? The question waits for a reasonable answer; Why did not Jesus challenge the whole world with the evidence of his resurrection? You say you saw him occasionally, a few moments at a time, now here, and now there, and finally on the top of a mountain whence he was caught up in a cloud and disappeared altogether. But that “cloud” has melted away, the sky is clear, and there is no Jesus visible there. The cloud, then, had nothing to hide. It was unnecessary to call in a cloud to close the career of your Christ.The grave is empty, the cloud has vanished. Where is Christ? In heaven! Ah, you have at last removed him to a world unknown, to the undiscovered country. Leave him there! Criticism, doubt, investigation, the light of day, cannot cross its shores. Leave him there!
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