Theists misusing philosophy

Friends, let us be honest, almost everyone who is religious, became so following either reading scripture[few actually do read], being taught by their parents or pastors and very few if any through reading the philosophical arguments for the existence of god. All the apologists almost to a man, starting from Anselm, Aquinas, Augustine to present day Alvin Platinga and Craig have been religious and have called on philosophy to make their irrational beliefs look rational. This, I call an abuse of philosophy. It detracts real philosophers from dealing with more serious issues such as how to create a humanist morality, questions of good life and death and so on for we have to spend time to show the problems with their arguments. Those sophisticated theologians and apologists, who think that by studying Aquinas or Anselm or Platinga, their beliefs transform once and for all to be rational, no, they are still irrational albeit with sophistication.

Having said that, I believe strongly, that it is to abuse philosophy to support a religion or theological position. Maybe am presumptuous, but please tell me, how can engaging in philosophy help in supporting the resurrection story or walking on water, or feeding the hungry or cursing a fig tree out of season. Or better still, how does philosophy aid one in supporting a claim that Mo, if he lived, went to heaven on a winged horse, or that Moses by the use of a rod split the Red Sea and that men and women walked on the floor of the sea! And while at it, was the sea bed dry or muddy? Am patient, am waiting for a philosophy that is going to rescue such beliefs from irrationality!

Some theist may come here and tell me that oh, this argument is proof for god! What nonsense! I am not going to stop anyone from engaging in speculative reason, what we must always remember, is, it is speculative. Hundreds, if not thousands, of people have been able during the ages to formulate sound and logical arguments that one has to accept the conclusion from the premises. Some of these formulations though logically follow each other, have false premises in their structure and are this invalid and this is the fate of all the arguments for god.

The next problem one encounters in engaging these sophisticated theologians and apologists, is a problem of definitions. The character god is never defined, you can’t tell what god, if any, the theist is defending. The theist then accuses the atheist of attacking a caricature of his god, a Strawman of a god, a god which is so flexible, one is never sure what it means. I think, then, it is only fair for the theist to be forthright to declare which particular god he wants to defend, whether it is the god of scripture or the god of philosophers, a god that doesn’t have to exist and if it does, exists only in the minds of those philosophising! I ask further that this god, has to be internally coherent and not open to contradictions within  its definition. While at it, please remember saying that a god exists doesn’t make it so, two that existence doesn’t tell us anything about the nature of the said thing.

In conclusion, I contend here, that the likes of Platinga, Craig and their followers perverse philosophy when they hide behind it claiming it supports their beliefs, which at the core, are based on scripture and are irrational to say the least and delusional at best.

                                                                                                                             

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