but i think this will be interesting. When I read it, I was reminded of my other readings into the works of the anthropologists who came to Africa with Christian missionaries in tow to find out whether my ancestors believed in a creator, monotheist god and then interpreted the names the Africans based on their biases to mean what they wanted. For example, while being taught catechism as a child, we would be asked ngano mano chweyo piny gi polo? This is translated as who created the earth and the heavens?. But this translation is misleading. There is no concept of ex nihilo creation in Dholuo. And the right meaning would be who moulded the heavens and the earth. In this second interpretation, the subject is working with available material to mould a world out of it. A creation out of nothing wouldn’t make sense to my ancestors. It doesn’t make sense to me either. That looks like the same thing with the Egyptian mummies. But as a good student, I suggest we wait for more researches into this matter. Unfortunately, we will have to rely on conjecture and speculation and we will take the solution that makes the least assumptions and marries well with the data we got until we are lucky one day to resurrect one of the dead Egyptian embalmers.
Did I miss something? What do you think of the article? But you can also talk about anything your fancy drives you to. We can call this a new year open comment post. You can also suggest what you would like your host to write about this year. I promise to take these suggestions seriously.